|
Religious
Communities for Men
Chapter 5:
REDEMPTORIST
FATHERS:
MONASTERY
OF THE SORROWFUL AND
IMMACULATE HEART OF MARY
“Carthusians
at home, Apostles abroad.” (St. Alphonsus)
“The end of the Institute of the Most Holy Redeemer is none other
than to unite priests to live together, and earnestly strive to
imitate the virtues and examples of Jesus Christ, Our Redeemer,
devoting themselves especially to the Preaching of the Word of God
to the Poor.” (Text of the Rule)
Primarily, the Congregation of the Most Holy Redeemer (C. SS. R.)
is an order of priests imitating the life and virtues of Our Divine
Savior, but as no order can function properly without the help of
lay brothers, these aids to the priest are very important and necessary.
In our monasteries, St. Alphonsus would have as the perfect number
12 priests and 7 lay brothers, representing the 12 Apostles and
the 7 first deacons.

The
Community on the island of Papa Stromsey, Scotland
St. Alphonsus (1698-1789), a nobleman by birth was a very talented
young boy and, at the age of sixteen, was already admitted as a
Doctor in Civil and Canon Law. Disillusioned by the world of the
law courts, he joined the diocesan seminary and was ordained a priest
on September 21, 1729. He was highly regarded as a remarkable preacher
by the whole diocese of Naples, but one day preaching a retreat
at Scala, he was overcome by compassion for the poor neglected herdsmen.
There was a super abundance of priests in the towns but none who
would sacrifice themselves for the poor country folk. A mystic
in Scala had received revelations from Jesus Christ concerning a
missionary order to be soon begun. St. Alphonsus was disturbed
to find he was the one chosen to found the Congregation. St. Alphonsus
drew up the constitutions for the revealed Rule and both, Rule and
Constitution, were approved in 1749 by Pope Benedict XIV.

After many crosses and trials, providently protected by his vow
never to abandon the work, the fragile beginning was soon to become
a flourishing Order, to such an extent that St. Alphonsus was unable
to keep up with the requests for missions and foundations. Known
for the effectiveness of his missions, the fame of St. Alphonsus
and then Redemptorists spread far and wide. Soon, translations
of his work were in France, Germany, Austria and Belgium. In fulfillment
of one of his prophecies, the Congregation spread over the Alps,
not long after his death. St. Alphonsus describing the life of
the Redemptorists wanted us to be Carthusians at home and apostles
abroad. Therefore in the Congregation there exists a perfect harmony
between the active and the contemplative lives. By our life we
are able to reach our twofold end - the first part being the direct
imitation of Jesus Christ.
Carthusians
at Home
The life of the Redemptorists at home is one of prayer and penance
and work. The day is full and so begins early. At 4:25 a.m. the
bell awakens the community which is then assembled in the chapel
at 5:00 a.m. The community begins with the Angelus and a blessing
from the Rector. During the day there is a ˝ hour meditation, the
Rosary in common as well as spiritual reading and a visit to the
Blessed Sacrament. After Lunch and Supper there are recreations
each one lasting 1 hour. In the evening we keep pious conversation
while attending to pious works such as making rosaries, cilices,
repairing books, etc. The last bell is at 9 p.m. when all must
extinguish their lights.
During the rest of the day the fathers study and prepare sermons,
teach and hear confessions, while the lay brothers go about the
manual work of the house: cooking, washing, building, sacristy and
the garden. Theirs is the life of the silent union with Our Lord
kept alive by regular ejaculatory prayer which is fuel to keep the
fire of Divine Love burning. Many may consider the life of the
lay brother useless or a waste but they could not be more wrong.
It is in fact a sublime calling to sanctity. Humility, the foundation
of every religious life, must from the very beginning be acquired
by the novice. This virtue is the one that Our Lord insists upon
the most in the Gospels: “Learn of Me for I am meek and humble
of Heart” (St. Matthew). It is easier, strictly speaking, for
a lay brother to become a saint as he has fewer obstacles that could
obscure the way to holiness. He has the privilege of attending
daily Mass; he has confreres who are priests as well as the other
lay brothers who are both an example and a support.
Above all this, the most distinguishing character of the Redemptorist
should be his love for Our Blessed Mother. St. Alphonsus himself
said: “Let other congregations be known for their poverty, their
erudition, for their great theologians, but let no other congregation
be known to have a great devotion to the Holy Mother of God as the
Redemptorists.”
That is why every Saturday, we have the Perpetual novena to Our
Mother of Perpetual Help during which there are prayers and sermons
in her honor, besides all the other devotions and practices prescribed
by the Holy Rule.

Apostles
Abroad
If the life of the priest is spent among books, as St. Alphonsus
exhorts in the Holy Rule, it is all a very great necessary preparation
for the great work of every Redemptorist: the preaching of Missions.
St. Alphonsus forbids any work that would inhibit the preaching
of Missions and this is why we do not have the care of souls as
a rule. We do not have parishes, school or seminaries, but rather
free from all these obligations we can, when we are requested, preach
missions to any abandoned group of people in almost any part of
the world.

The
famous Redemptorists missions have started again!
Fr. Michael Mary, C.SS.R. Superior General,
in Australia, May 2000.
A mission is an effective means of attaining the second part, the
other end of our Institute: the Redemption in the strict sense.
This means that lapsed Catholics are brought back to the faith and
tepid ones spurred on to fervor. We achieved this by firstly going
from home to home seeking to draw as many souls to the mission as
possible and then instructing them in the faith, by catechism for
children, instructions for the adults and the every evening Grand
Sermon. Confessions are also a most important part of the missions
where the Redemptorist Fathers, empowered with extra-ordinary faculties,
can remedy all kinds of disorder. The confessions are a real gauge
of the success of a mission.
The Mission is a time of extraordinary grace, and the good done
by the Redemptorists through their missions is an uncontestable
fact. But the true missions have not been preached now for over
twenty years. May it please our Divine Redeemer to raise up a new
generation of missioners who will be entirely devoted to the Glory
of God and the salvation of the most abandoned. This work has already
begun by the foundation of the Monastery of the Sorrowful and Immaculate
Heart of Mary, which has no other purpose than to carry on the unbroken
chain of the sons of St. Alphonsus who have lived the Old Rule,
revealed by Our Lord and approved by Benedict XIV - a Rule which
has made 4 saints, 5 beati, and over 40 venerables in 200 years,
proportionately the most for any order.
With the blessing and strong encouragement of Archbishop Lefebvre
and the Society of St. Pius X, the foundation began on August 2,
1988, feast of St. Alphonsus. The monastery is on the isle of Sheppey,
Kent, in England.
Recently, through the intercession of St Joseph, in 1999, we have
been able to acquire a small island in the far North of Scotland,
in the Orkney archipelago. On the island of Papa Stronsay, we have
opened our second house, called the Monastery of Our Most Holy
Redeemer on Golgotha, which is a monastic solitude for missionaries
before being sent forth on Missions to preach repentance and salvation.

Map
of Northern Scotland with the Orkney Islands
The Rector
Monastery of the Sorrowful and Immaculate Heart of Mary
Warden Road, Eastchurch,
ME 12 4HD
England
Tel: [44] (795)
88 07 51
|