Newsletter of the District
- December 2004
Friends and Benefactors,
We have all, I am sure, had the experience of trying to convince
family members, friends, acquaintances, of the truth of Catholic
Tradition and of the necessity to hold on to, or to return to the
Traditional Latin Mass.
And we have all, no doubt, noticed that even with the best argumentation,
results have rarely been to our expectation. Few people, very few,
at the end of the day, see the logic of our reasoning, and among
those who do see it, fewer still actually make the step towards
These apparently rare fruits of sometimes great labor must not discourage
us. Let me give you two reasons. Firstly, on the part of God, He
does not think like man, nor judge according to the appearances.
Our apparent failure with this or that soul, may actually bring
the grace either later only, or may bring it to another soul elsewhere!
God wants to see whether we work for ourselves or for Him, whether
we will continue to fight even when it seems useless, humanly speaking,
leaving the victory, the fruits to His Wisdom. For God, one soul
in the state of grace is more precious than the whole universe;
one soul that approaches Him seriously in the spiritual life, that
seeks to climb the various stages of interior life for Him, pleases
Him more than many others who remain lukewarm and have no earnest
desire. St John of the Cross even said, in a famous text, that,
for God, " An instant of this pure love" (for those who
have reached the highest level of spiritual life), "is more
precious in the sight of the Lord and of the soul itself, and of
greater use to the Church... than all other (external) works united
together." (Canticle, XXE, 2)
Nov. 6, 2004, Holy Cross Seminary, Australia.
Ordination of 3 Filipino Deacons.
Among the servers, there are four Indian Seminarians,
four Malaysians students and one Japanese student.
So, the first reason of our persevering efforts in spite of little
visible fruits is that we work for God — to Him to decide
what fruits are to come from our efforts.
Secondly, such harvests — apparently disproportioned to the
efforts invested — have been observed since apostolic times,
since the Incarnation, in fact. All of Jerusalem heard the coming
of the Wise Men from the East announcing the birth of the Divine
King, and "al1 Jerusalem was troubled" at hearing this,
but how many took care to walk these 8 km to Bethlehem, at least
out of curiosity? None. Not a single soul. The only ones who went
were the Three Kings, who were not from Jerusalem. Our Lord truly
came into His own, and His own received Him not.
When He began to preach in a way totally different from the Pharisees,
with majesty and authority, with humility and meekness, He, the
divine Wisdom, using the best images, arguments, parables, how many
were converted and truly convinced? Crowds did come to listen, were
moved by the astonishing miracles, indeed, but it was not very deep.
When Our Blessed Lord start asking real faith in His Words, such
as, in the great Discourse on the Bread of Life, the results were,
humanly speaking, disastrous! He was even about to
loose His own Apostles!
" 'I am the living bread which came down out of heaven: if
any man eat of this bread, he shall live for ever: yea and the bread
which I will give is My flesh, for the life of the world.' The Jews
therefore strove one with another, saying, 'How can this man give
us his flesh to eat?' Jesus therefore said unto them, 'Verily, verily,
I say unto you, Except ye eat the flesh of the Son of man and drink
His blood, ye have not life in yourselves. He that eateth My flesh
and drinketh My blood hath eternal life: and I will raise him up
at the last day. 0o. 6, 51-54). "Upon (hearing) this many of
his disciples went back, and walked no more with Him." (v.
66) Even the Apostles were shaken. But Our Lord did not cease to
preach after this sermon, He went on sowing the divine seed until
His last breath on the Cross. "Let him who can understand,
Moreover, though He did not need it — but for our sake and
example — He watered the seed of His own words with prayers
and sacrifices, spending sometimes the whole night in prayer, especially
before great events, such as before the choice of the 12 Apostles.
This was Our Lord Jesus Christ, the Son of the Father, who spoke
the very words of the Father, at the command of the Father. The
fruits were not all visible at the very moment He spoke. But He
has borne fruit soon after and is still bearing fruit 2000 years
For the Apostles, it was no different. It is clear, when reading
the Acts of the Apostles, that it was usually the little number
that opened their hearts to divine grace and followed the Apostles.
Apart from the 3000 and 5000 of Pentecost and the days that followed,
'net fishing' of souls was rare. Most often, souls were caught 'line
fishing', one by one, or a few at the time, a few here, a few there.
After reasoning for three weeks with the Thessalonians (Acts 17,4-8),
"some of them believed" and the others, moved with envy,
made a tumult, stirred up the people and the rulers of the city
and forced Paul and his companion Silas to go away.
In Athens (Acts 17, 18-34), among the intellectuals, St Paul gave
one of his best prepared sermons, a philosophical one, well constructed.
Result: only a few believed, among whom two names are given.
In Ephesus (Acts 19,1-7), St Paul started with only 12 in his new
And it goes on and on like that.
St Luke ends his book of the Acts on the same note. St Paul had
arrived in Rome as a prisoner, in the year 62 A.D. All kind of Jews
were coming to see and listen to him.
"They came to him into his lodging in great number; to
whom he expounded [the matter,] testifying the kingdom of God, and
persuading them concerning Jesus, both from the law of Moses and
from the prophets, from morning till evening. And some believed
the things which were spoken, and some disbelieved.
St Paul is using the argument of Scriptural Tradition: "from
the law of Moses and from the prophets", arguing for long hours:
"from morning till evening". This was at the end of his
life, at a time when he had so much experience in talking to the
Jews and Gentiles, knowing which arguments worked best, which quotes
to use, etc. The result?
"Some believed,... and some disbelieved."
In our Asian Missions, it is no different. St Paul used the best
arguments of Scriptural Tradition to prove the divinity of Our Lord,
the promised Messiah, we try to use the best arguments from the
Church's Tradition, from the Magisterium, from history (which always
repeats itself), from the Saints' teachings and examples. Result?
"Some believe, ... and some disbelieve."
Let us not forget that lest we become discouraged as the battle
drags unto its forth decade. "The servant is not greater than
His Master" (Jo 13, 16) Following the example of Our Lord,
whenever we are about to meet someone or, even in the midst of a
discussion with someone, let us not forget to pray! And to do some
sacrifices, if some are possible at that moment. For instance if
the discussion takes place during a meal, sacrifice yourself in
some ways on the food and the drinks, discreetly,
to win the desired grace. Do not forget, that we can convince the
minds with our clever presentation, but it is God's grace that moves
the heart. Many times in the liturgy Mother Church puts such words
on our lips, prayers such as these:"... grant we bessech Thee,
that as we know Thy truth, so we may follow it by worthy lives."
(18th Sunday after Pent., secreta)
My wish for you all during this Christmas season and the New Year
is that each one of us succeed in bringing one soul, at least one,
to Our Divine Redeemer. Thus we will secure our own salvation, as
St James wrote:
"My brethren, if any among you err from the truth, and one
convert him; let him know, that he who converteth a sinner from
the error of his way shall save a soul from death, and shall cover
a multitude of sins." (5, 20)
Blessed Christmas & Holy New Year!
Fr. Daniel Couture